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Burning Hearts & Broken Bread

Bible Text: Luke 24:13-35 | Preacher: Kyle Wells | Series: Easter Sunday

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Churches are usually full on Easter Sunday. Nostalgia, tradition, respect for family, these are some of the reasons why people come out. But I would imagine that deep down what most people want, even those who are cynical about Christianity, is an encounter with the living God. Luke 24:13–35 is a story about how a man named Cleopas encountered the risen Lord that first Easter morning. Through his journey, we learn how we can encounter Jesus as well.

As Cleopas and his unnamed travel companion return to their hometown of Emmaus, they process all the strange events of the past week. In mid-dialogue, Jesus, who is at this time unrecognizable to them, asks what they are talking about. Luke simply records how “they stood still, looking sad” (v17). Luke’s evocative description sums up the disappointment, doubt, perplexity, and anguish that Cleopas is feeling. In that moment he embodies all of the Psalms of Lament at once.

When the silence breaks, a dialogue emerges between Cleopas and the risen Lord that is full of irony and intrigue. Cleopas asks: “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days (v18)?” Of course, Jesus is the only visitor who does fully understand what has happened. Nevertheless, Cleopas recounts the week for Jesus, highlighting that no one saw Jesus’ body (v24).

Like Cleopas, many today want to believe that the gospel story is true, but feel they can’t because there is simply not enough evidence to say that God exists or that Jesus rose from the grave. I once heard it said: “If it can’t be tested in a laboratory, it doesn’t exist.” (I wonder how that person’s spouse feels about that statement?!). Cleopas also needed cold hard evidence.

Interestingly, Jesus doesn’t respond the way we would expect. Instead of opening Cleopas’s eyes to see where Jesus stands, Jesus opens the Scriptures to explain who he is (vv25–27). Why? Because Cleopas had failed to consider all that the Scriptures said about Jesus. He couldn’t properly understand who the risen Christ was, until he understood that it was the crucified Christ who had been raised. Cleopas lost hope because Jesus had died, and a dead Messiah cannot bring liberation (vv20–21). But the message of the Scriptures is that the Christ had to suffer and die in order to bring redemption.

But at this point Jesus has been explained, but not been revealed. The recognition doesn’t happen until later that evening, when Jesus takes, blesses, breaks, and gives bread to them (v30). Luke has already shown Jesus doing these actions with the feeding of the 5000 (ch. 9) and during the Last Supper (ch. 22). The text says that when this happens, “their eyes were opened and they recognized him (v31).” Just as Adam and Eve’s eyes were opened in eating the forbidden fruit (Gen 3:6–7), so now Cleopas and his companion’s eyes were opened in eating this holy meal. Except this time, the knowledge is not unwelcomed shame that results in death; rather, it the one thing necessary for eternal life.

Jesus immediately vanishes from the scene, but not without leaving behind evidence that they had encountered him—burning hearts and broken bread. And he leaves these two behind for us as well, so that we can know him and know that he has risen indeed.

Be On Guard!

Bible Text: Luke 12:13-34 | Preacher: Kyle Wells | Series: Stewardship Sunday

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The subject of money is addressed throughout the Bible with surprising frequency. By some estimates, Jesus talked about money 25 percent of the time. Jesus thought money was important and this is perhaps nowhere more evident than in Jesus’ often-repeated statement: where your treasure is, there your heart will be also. Where you invest is an exact index of what you value, revealing the commitment of your heart.

Greed is the inordinate desire for, love of, and trust in money and possessions. It is akin to idolatry as it sets up money as a rival to God and his exclusive right to human love, trust, and obedience (Eph 5:3; Col 3:5; Matt 6:24). In our passage, Jesus warns us about the dangers of greed. This week, we considered the danger of greed, the symptoms of greed, and the cure for greed.

 

The Danger: Jesus tells us to watch out for all kinds of greed (Lk 12:15, NIV). More than other sins, greed binds us to our own greediness. Jesus doesn’t say, “make sure that you aren’t committing adultery;” a person knows when they are in an extra-marital affair. The greedy, however, are unable to recognize their fault.

 

The Symptoms: Thankfully, our text gives us a number of symptoms by which we can self-diagnose.

Hoarding: While the Bible is not against savings (Prov. 6:6), it is against hoarding. To save is to put money away that you will need. To hoard is to accumulate goods beyond what you will need. Notice that the man in the parable was already rich when the windfall came (v16).
A Mentality of Entitlement: To feel entitled is to feel as if something is yours by right. Five times in vv17–19 this landowner speaks of what “I” will do, as if he has no responsibility to anyone else for what he does with these goods. Greed moves wealth from the category of gift and grace to the category of earned and deserved. Greed moves us from seeing ourselves as stewards of resources to becoming consumers of products.
Practical Atheism: In the Bible a fool is someone who acts without reference to God. In v20 the landowner is called a “fool” because he is living and treating his money as if there is no God.
A Desire to Disengage from Kingdom Responsibilities: It is clear from what this man says in v19 that he saw money as an excuse to disengage from his responsibilities in the kingdom of God.
Placing a False Sense of Security in Wealth: The great tragedy of the landowner was that he saw financial security as security. And while he was spending all his energy protecting his possessions, he neglected his own soul. This ruinous oversight comes to a head when God says to him: “Fool! This night your soul is required of you, and the things you have prepared, whose will they be (v20)?” Money had become his god, but it could never be his savior.

 

The Cure: The cure is to stop laying up treasure for oneself and to be “rich toward God” (v21). Jesus instructs his disciples to make giving a priority by liquefying assets (most wealth was not liquid in that day) and using them to seek God’s reign on the earth (v31; 33). Because Jesus knows that this is a scary prospect, especially for his poor followers, he tells them not to be anxious, not to fear, and reminds them of how big, generous, and loving their God is (vv22–32).