Christ Presbyterian Church | Bible books Romans

Members

Bible Text: Romans 12:1-8 | Preacher: Kyle Wells | Series: Best Use of Our Time

Since whole-hearted commitment to Jesus is inextricably connected to commitment to his community, we must invest in the local church.

Romans 12:1–8
I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members, and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another. 6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; 7 if service, in our serving; the one who teaches, in his teaching; 8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.

Visitors

Bible Text: Romans 15:5-9 | Preacher: Nick Whitaker | Series: Best Use of Our Time

Welcome one another as God has welcomed you.

Romans 15:5-9
[5] May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, [6] that together you may with one voice glorify the God and Father of our Lord Jesus Christ. [7] Therefore welcome one another as Christ has welcomed you, for the glory of God.

[8] For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, [9] and in order that the Gentiles might glorify God for his mercy. As it is written,

“Therefore I will praise you among the Gentiles,

and sing to your name.”

Welcomed to Welcome

Bible Text: Romans 15:5–13 | Preacher: Reed Jolley | Series: For the Life of the World

Because God accepts us without regard to worth, but on the basis of what his Son has done, we must likewise accept others.
Romans 15:5–13 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Therefore welcome one another as Christ has welcomed you, for the glory of God. For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy. As it is written, “Therefore I will praise you among the Gentiles, and sing to your name.” And again it is said, “Rejoice, O Gentiles, with his people.” And again, “Praise the Lord, all you Gentiles, and let all the peoples extol him.” And again Isaiah says, “The root of Jesse will come, even he who arises to rule the Gentiles; in him will the Gentiles hope.” May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

Co-Laborers in Paul’s Communities

Bible Text: Romans 16:1–7; 1 Timothy 2:11–3:1 | Preacher: Kyle Wells | Series: Co-Laborers in Christ

For our final week in our co-laborer series, we will be looking at Paul’s communities. Since the rise of modern feminism, there has been a tendency for Western Christians to cherry-pick from Paul’s letters to support their “side” of the debate over women’s leadership in the church. While some cry Galatians 3:28 or Romans 16:7, others retort with 1 Timothy 2:12. And to everyone “their” text seems unambiguous enough to end the discussion. How can Paul be read so differently? Is there a way to take all the data into account? Join us as we investigate what happens when Paul is read in light of the biblical theology we have been developing over the past five weeks.

Co-Laborers: A Liturgical and Typological Calling

Bible Text: Genesis 2:15–18, 21–22; 3:1–4, 6, 8–13; Romans 5:19; 1 Corinthians 15:22–23 | Preacher: Kyle Wells | Series: Co-Laborers in Christ

If you’re given a script, you must know the whole story to play your role well. You can’t simply memorize the lines and cues–you have to understand the origins, the motivations, the relationships, and the conclusion to really understand the part you play in the production. It’s the same with any of the most pressing issues of our day, whether it be justice, sexualty, or gender. How do our individual views fit into the larger story we are telling? How do women and men fit into the narrative of the Bible? Join us this Sunday as we continue our series on Co-laboring.

Keep Yourself in Love

Bible Text: Jude 21, Romans 8:35-39 | Preacher: Joshua Burdette | Series: Jude: Exhortations for Tenuous Times

“What’s love got to do with it?” Tina Turner rhetorically asks in her 1984 hit song. When it comes to a relationship with God, the New Testament writers insist: “quite a lot, actually.” In fact, when Jude speaks of preserving the Christian faith, his primary command is that we keep ourselves in the love of God. While we can’t cause God to love us (he does!), Jude knows that we can refuse God’s love and walk away from it. We can fail to live in its light. So what does it mean to keep ourselves in God’s love? Come this week as we consider the most underutilized privilege that the world has known—that we are absolutely and fundamentally loved.

Hope against Hope

Bible Text: Romans 4:16–25 | Preacher: Kyle Wells | Series: Easter Sunday

Bad news. The more we look around the world, the more there is reason to doubt that anything good will happen. Yet, the resurrection of Jesus tells us that hope is rooted not in what we see around us, but in the God who sees us, and who brings salvation through his miraculous power.