Christ Presbyterian Church | Preachers Kyle Wells

Gospel as a New Rule for Life

Bible Text: Galatians 6:11–18 | Preacher: Kyle Wells | Series: Galatians: The One and Only Gospel

Because the Cross brings an end to the old world and a beginning of a new creation, we must reconsider all of life in its light.

Galatians 6:11–18
11 See with what large letters I am writing to you with my own hand. 12 It is those who want to make a good showing in the flesh who would force you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. 13 For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. 15 For neither circumcision counts for anything, nor uncircumcision, but a new creation. 16 And as for all who walk by this rule, peace and mercy be upon them, and upon the Israel of God.

17 From now on let no one cause me trouble, for I bear on my body the marks of Jesus.

18 The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

Gospel as God’s Miracle

Bible Text: Galatians 4:21–5:6 | Preacher: Kyle Wells | Series: Galatians: The One and Only Gospel

Because God fulfills his promise miraculously, we must not look to circumstances on the ground, but rather look to him who raises the dead.

Galatians 4:21-31
[21] Tell me, you who desire to be under the law, do you not listen to the law? [22] For it is written that Abraham had two sons, one by a slave woman and one by a free woman. [23] But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. [24] Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. [25] Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. [26] But the Jerusalem above is free, and she is our mother. [27] For it is written,

“Rejoice, O barren one who does not bear;

break forth and cry aloud, you who are not in labor!

For the children of the desolate one will be more

than those of the one who has a husband.”

[28] Now you, brothers, like Isaac, are children of promise. [29] But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. [30] But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” [31] So, brothers, we are not children of the slave but of the free woman.

Gospel as New Creation

Bible Text: Galatians 3:26-4:10 | Preacher: Kyle Wells | Series: Galatians: The One and Only Gospel

Because God has brought about a new creation in Jesus Christ, we must live in the freedom of that new world.

Galatians 3:26-4:10
26 So in Christ Jesus you are all children of God through faith, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29 If you belong to Christ,then you are Abraham’s seed, and heirs according to the promise.

4:1 I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, were enslaved to the elementary principles of the world. 4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons. 6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then an heir through God.

8 Formerly, when you did not know God, you were enslaved to those that by nature are not gods. 9 But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 You observe days and months and seasons and years!

Gospel as a story of the Priority of Promise

Bible Text: Galatians 3:15-29 | Preacher: Kyle Wells | Series: Galatians: The One and Only Gospel

Because salvation is based upon God’s initial promise, we must not think that we have to do something to bring it about.

Galatians 3:15-25
15 To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. 17 This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.

19 Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. 20 Now an intermediary implies more than one, but God is one.

21 Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24 So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian,

Gospel as Speech of the Dead

Bible Text: Galatians 2:17-21 | Preacher: Kyle Wells | Series: Galatians: The One and Only Gospel

Galatians 2:17-21 17

But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.

Gospel as Justification by Faith

Bible Text: Galatians 2:11-16 | Preacher: Kyle Wells | Series: Galatians: The One and Only Gospel

Galatians 2:11–16
11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”

15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

Gospel as indiscriminate Mission

Bible Text: Galatians 2:1-10 | Preacher: Kyle Wells | Series: Galatians: The One and Only Gospel

Because God has acted in Jesus Christ without regard to human standards or conventions, we must acknowledge God’s call to minister to specific people, whomever they are.
Galatians 2:1-10 1 Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. 2 I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain. 3 But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. 4 Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery— 5 to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you. 6 And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)—those, I say, who seemed influential added nothing to me. 7 On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised 8 (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), 9 and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, the very thing I was eager to do.

Gospel as Personal Disruption

Bible Text: Galatians 1:6-24 | Preacher: Kyle Wells | Series: Galatians: The One and Only Gospel

Galatians 1:6-24
6 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— 7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. 8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.

10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.

11 For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. 12 For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. 13 For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. 15 But when he who had set me apart before I was born, and who called me by his grace, 16 was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone; 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

18 Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. 19 But I saw none of the other apostles except James the Lord’s brother. 20 (In what I am writing to you, before God, I do not lie!) 21 Then I went into the regions of Syria and Cilicia. 22 And I was still unknown in person to the churches of Judea that are in Christ. 23 They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” 24 And they glorified God because of me.

Gospel as Love and Rescue

Bible Text: Galatians 1:1–5 | Preacher: Kyle Wells | Series: Galatians: The One and Only Gospel

Because God sent Jesus as a gift to rescue us, we must trust in and glorify him.
Galatians 1:1–5
1 Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead— 2 and all the brothers who are with me,

To the churches of Galatia:

3 Grace to you and peace from God our Father and the Lord Jesus Christ, 4 who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, 5 to whom be the glory forever and ever. Amen.

Hope in a Hopeless World

Bible Text: Micah 7 | Preacher: Kyle Wells | Series: Micah

Because God is faithful and the only means of salvation, we must cultivate confidence in God.

Micah 7:1–3, 7–9, 18–20
Woe is me! For I have become
      as when the summer fruit has been gathered,
      as when the grapes have been gleaned:
      there is no cluster to eat,
      no first-ripe fig that my soul desires.
      2 The godly has perished from the earth,
      and there is no one upright among mankind;
      they all lie in wait for blood,
      and each hunts the other with a net.
      3 Their hands are on what is evil, to do it well;
      the prince and the judge ask for a bribe,
      and the great man utters the evil desire of his soul;
      thus they weave it together.

…

7 But as for me, I will look to the LORD;
I will wait for the God of my salvation;
my God will hear me.

      8 Rejoice not over me, O my enemy;
      when I fall, I shall rise;
      when I sit in darkness,
      the LORD will be a light to me.
      9 I will bear the indignation of the LORD
      because I have sinned against him,
      until he pleads my cause
      and executes judgment for me.
      He will bring me out to the light;
      I shall look upon his vindication.

…

      18 Who is a God like you, pardoning iniquity
      and passing over transgression
      for the remnant of his inheritance?
      He does not retain his anger forever,
      because he delights in steadfast love.
      19 He will again have compassion on us;
      he will tread our iniquities underfoot.
      You will cast all our sins
      into the depths of the sea.
      20 You will show faithfulness to Jacob
      and steadfast love to Abraham,
      as you have sworn to our fathers
      from the days of old.