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Jesus Shall Reign

Bible Text: Psalms 72 | Preacher: Kyle Wells | Series: The Psalms

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Sola Deo Gloria

Bible Text: Psalm 135 | Preacher: Kyle Wells | Series: The Psalms

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Joy to the World

Bible Text: Psalms 98 | Preacher: Paul Ranheim | Series: The Psalms

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Celebration. It brings life to our senses and joy to our hearts. Graduation. Marriage. Childbirth. Our team winning the big game. Birthdays. Seeing Yosemite for the first time. Even the most reserved of us will show emotion at these times. Likely we will shout out. Even pat another’s back. Get sore cheeks from smiling wide.  Laugh out loud. Could it be that we were made for celebration? Maybe it is not merely a respite from the dull or the painful. Could it be that a permanent victory will surely come and that it has already begun? Yes!  This is the message of Psalm 98.

Why should we sing for joy? The Psalmist tells us that it is because our God has already done marvelous things. Powerful things. Miraculous things. The Psalmist remembers the powerful times of God’s deliverance. Three times he uses the word salvation, or victory. God works to produce salvation for his people. He does it from the depths of his power (right arm) and his perfection (holy arm).  Secondly, he has made this salvation known. Who could consider Israel without knowing God is a saving God? He delivers time and time again; and against all odds. To witness these salvations is to know that God is faithful, that he is a covenant (promise) keeping God.  Some nations, aware of this, sought to align themselves to God’s people in order to fall under the protection of their God. What do we then do as God’s people? We rehearse his past mercies and we do so intentionally and often. We remember that what sets us apart is God’s mercy and covenant goodness–we are not distinguished by who we are but by who God is.  And we sing a new song! For joy!

How should we sing?  We put our lips in motion. We use our voice. We do not worry about how good we sound. God has given us a voice to use to praise him–whatever the tone quality. We use instruments of all sorts and that are appropriate for celebration. We sing for joy even when we feel sad or anxious.  We shout that God’s goodness and greatness is real. Song follows reality. Emotions follow song. We sing all types of songs (Psalms). Joy (98). Thanksgiving (46). Petition for help (55). Have mercy! (51).  Deliverance (69).  Lament (88).

We do it together. We sing to God but also to ourselves and to others around us. God has designed worship to bless in all directions. We remember that we are rehearsing for heaven. We read Revelation 4 and see ourselves in that picture. We know what we will be doing 100 years from today–singing that new song! So we sing with expectation. Our king will come and set all things right. With creation we long intently for the day of total deliverance–for full liberation! God has given us a great dream. That dream is already born in us and we sing it. That dream will be totally realized when the King and righteous judge comes.

Isaac Watts once wrote a new song that was based on Psalm 98:  Joy to the World, (the Lord is come!)   Born to save.  Coming to reign.

Burning Hearts & Broken Bread

Bible Text: Luke 24:13-35 | Preacher: Kyle Wells | Series: Easter Sunday

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Churches are usually full on Easter Sunday. Nostalgia, tradition, respect for family, these are some of the reasons why people come out. But I would imagine that deep down what most people want, even those who are cynical about Christianity, is an encounter with the living God. Luke 24:13–35 is a story about how a man named Cleopas encountered the risen Lord that first Easter morning. Through his journey, we learn how we can encounter Jesus as well.

As Cleopas and his unnamed travel companion return to their hometown of Emmaus, they process all the strange events of the past week. In mid-dialogue, Jesus, who is at this time unrecognizable to them, asks what they are talking about. Luke simply records how “they stood still, looking sad” (v17). Luke’s evocative description sums up the disappointment, doubt, perplexity, and anguish that Cleopas is feeling. In that moment he embodies all of the Psalms of Lament at once.

When the silence breaks, a dialogue emerges between Cleopas and the risen Lord that is full of irony and intrigue. Cleopas asks: “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days (v18)?” Of course, Jesus is the only visitor who does fully understand what has happened. Nevertheless, Cleopas recounts the week for Jesus, highlighting that no one saw Jesus’ body (v24).

Like Cleopas, many today want to believe that the gospel story is true, but feel they can’t because there is simply not enough evidence to say that God exists or that Jesus rose from the grave. I once heard it said: “If it can’t be tested in a laboratory, it doesn’t exist.” (I wonder how that person’s spouse feels about that statement?!). Cleopas also needed cold hard evidence.

Interestingly, Jesus doesn’t respond the way we would expect. Instead of opening Cleopas’s eyes to see where Jesus stands, Jesus opens the Scriptures to explain who he is (vv25–27). Why? Because Cleopas had failed to consider all that the Scriptures said about Jesus. He couldn’t properly understand who the risen Christ was, until he understood that it was the crucified Christ who had been raised. Cleopas lost hope because Jesus had died, and a dead Messiah cannot bring liberation (vv20–21). But the message of the Scriptures is that the Christ had to suffer and die in order to bring redemption.

But at this point Jesus has been explained, but not been revealed. The recognition doesn’t happen until later that evening, when Jesus takes, blesses, breaks, and gives bread to them (v30). Luke has already shown Jesus doing these actions with the feeding of the 5000 (ch. 9) and during the Last Supper (ch. 22). The text says that when this happens, “their eyes were opened and they recognized him (v31).” Just as Adam and Eve’s eyes were opened in eating the forbidden fruit (Gen 3:6–7), so now Cleopas and his companion’s eyes were opened in eating this holy meal. Except this time, the knowledge is not unwelcomed shame that results in death; rather, it the one thing necessary for eternal life.

Jesus immediately vanishes from the scene, but not without leaving behind evidence that they had encountered him—burning hearts and broken bread. And he leaves these two behind for us as well, so that we can know him and know that he has risen indeed.