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Why do you seek the living among the dead?

Bible Text: Luke 24:1–12 | Preacher: Kyle Wells | Series: Easter Sunday

Because Jesus is the life that conquers death, we must seek Him.

Luke 24:1–12
But on the first day of the week, at early dawn, [the woman] went to the tomb, taking the spices they had prepared. 2 And they found the stone rolled away from the tomb, 3 but when they went in they did not find the body of the Lord Jesus. 4 While they were perplexed about this, behold, two men stood by them in dazzling apparel. 5 And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? 6 He is not here, but has risen. Remember how he told you, while he was still in Galilee, 7 that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” 8 And they remembered his words, 9 and returning from the tomb they told all these things to the eleven and to all the rest. 10 Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11 but these words seemed to them an idle tale, and they did not believe them. 12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

No More Dominion

Bible Text: Romans 6:5–11 | Preacher: Kyle Wells | Series: Easter Sunday

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What the Resurrection Can Mean for You

Bible Text: 1 Peter 1:3-9 | Preacher: Kyle Wells | Series: Easter Sunday

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And ah for a man to arise in me,
That the man I am may cease to be!
—Alfred Tennyson
 
If life had a second edition, how I would correct the proofs.
—John Clare
 
Oh, wretched ephemeral race … why do you compel me to tell you what it would be most expedient for you not to hear? What is best of all is utterly beyond your reach: not to be born, not to be, to be nothing. But the second best for you is—to die soon.
—Silenus
 
Sermon Summary: The grave is empty–Christ is risen! That was world-changing news for Jesus’ disciples, but what does it mean for us? How does an event from 2000 years ago offer hope in the midst of life’s trials and challenges today? Come and hear how Easter changes everything.
 

Passage to Consider: 1 Peter 1:3–9

3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls.

 

Confession of Sin:

Almighty God, you have raised Jesus from death to life and crowned him Lord of all.
We confess that we have not acknowledged his authority
or trusted in his commands.
We have boasted in our own achievements
and failed to give him thanks.
We have been deaf to his call
and blind to his work in our world.
(silent confession)
Forgive us and raise us from sin, that we may be your faithful people, following our Lord Jesus Christ.
Amen.
 

Can These Bones Live?

Bible Text: Ezekiel 37:1-14; Romans 8:6-11 | Preacher: Kyle Wells | Series: Easter Sunday

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Burning Hearts & Broken Bread

Bible Text: Luke 24:13-35 | Preacher: Kyle Wells | Series: Easter Sunday

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Churches are usually full on Easter Sunday. Nostalgia, tradition, respect for family, these are some of the reasons why people come out. But I would imagine that deep down what most people want, even those who are cynical about Christianity, is an encounter with the living God. Luke 24:13–35 is a story about how a man named Cleopas encountered the risen Lord that first Easter morning. Through his journey, we learn how we can encounter Jesus as well.

As Cleopas and his unnamed travel companion return to their hometown of Emmaus, they process all the strange events of the past week. In mid-dialogue, Jesus, who is at this time unrecognizable to them, asks what they are talking about. Luke simply records how “they stood still, looking sad” (v17). Luke’s evocative description sums up the disappointment, doubt, perplexity, and anguish that Cleopas is feeling. In that moment he embodies all of the Psalms of Lament at once.

When the silence breaks, a dialogue emerges between Cleopas and the risen Lord that is full of irony and intrigue. Cleopas asks: “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days (v18)?” Of course, Jesus is the only visitor who does fully understand what has happened. Nevertheless, Cleopas recounts the week for Jesus, highlighting that no one saw Jesus’ body (v24).

Like Cleopas, many today want to believe that the gospel story is true, but feel they can’t because there is simply not enough evidence to say that God exists or that Jesus rose from the grave. I once heard it said: “If it can’t be tested in a laboratory, it doesn’t exist.” (I wonder how that person’s spouse feels about that statement?!). Cleopas also needed cold hard evidence.

Interestingly, Jesus doesn’t respond the way we would expect. Instead of opening Cleopas’s eyes to see where Jesus stands, Jesus opens the Scriptures to explain who he is (vv25–27). Why? Because Cleopas had failed to consider all that the Scriptures said about Jesus. He couldn’t properly understand who the risen Christ was, until he understood that it was the crucified Christ who had been raised. Cleopas lost hope because Jesus had died, and a dead Messiah cannot bring liberation (vv20–21). But the message of the Scriptures is that the Christ had to suffer and die in order to bring redemption.

But at this point Jesus has been explained, but not been revealed. The recognition doesn’t happen until later that evening, when Jesus takes, blesses, breaks, and gives bread to them (v30). Luke has already shown Jesus doing these actions with the feeding of the 5000 (ch. 9) and during the Last Supper (ch. 22). The text says that when this happens, “their eyes were opened and they recognized him (v31).” Just as Adam and Eve’s eyes were opened in eating the forbidden fruit (Gen 3:6–7), so now Cleopas and his companion’s eyes were opened in eating this holy meal. Except this time, the knowledge is not unwelcomed shame that results in death; rather, it the one thing necessary for eternal life.

Jesus immediately vanishes from the scene, but not without leaving behind evidence that they had encountered him—burning hearts and broken bread. And he leaves these two behind for us as well, so that we can know him and know that he has risen indeed.